Margaret Priest

Magaret Priest (British b. 1944)

1315 Water Street, V1Y 9R3

site rubble from saw mill; plywood; metal studs; painted drywall

2000

1 of 6 irregular-shaped elements ink drawing on latex painted MDF

Margaret Priest was raised in the working class district of Dagenham, situated by the docklands of East London.  Although its history can be traced back to a medieval village, Dagenham's real story unfolds as a modern suburb.  In the 1920s, the London County Council undertook a major housing development project and the local economy began to reflect the modern world  - the automobile industry, battery and pharmaceuticals manufacturers.    Growing up, Priest recalls her impression of “provincial modern” in a pocket of postwar prefab blocks with metal mullion windows:  it was a sign that modernism could repair the ravages of war.  Priest studied at the Royal College of Art, London, in the late 1960s, part of a generation of English artists who were exploring the links between popular culture and the visual arts.  Her work reflects an ongoing interest in public and domestic modernist architecture, and can be characterized by an attention to detail and the craft (the design), but adding a commentary on the modernist (utopic) vision, the signs of optimism.  The work represented in this exhibition deals with the materials and processes of a constructed world, and the creation of improbable, but functional objects.  

The suite of 27 prints (1994), based on Priest's collaborative public art commission The Monument to Construction Workers (Bay/Adelaide Park, Toronto, completed in 1993) is a graphic lexicon of building processes – rough carpentry, poured concrete, plumbing, tiling, etc.  Rather than depicting the constructed world and built environment, the etchings represent the fingerprints and the structural skeleton of built space.  In contrast, the Building Materials works (1990-5) are meticulously rendered drawings of the surface topology of natural materials – granite, marble and wood – and man-made substitutes, terrazzo and cultured marble.  They are framed in the respective materials, a union of the pictorial representation and the “real thing”.  In a recent (2000) work, Priest transcribes a small drawing of “lean mix concrete” – an intermediary construction technique (usually hidden by a surface coat) – into wall-sized vinyl sheet by a repeat pattern method, similar to wallpaper design.  Instead of completing the illusion of “wall”, the work is hung loosely, as if a shower curtain, a decorative ‘conclusion’.  Many of these ideas and concerns flow into the two armchair objects (1996 - 2000).  They are surrogates and interlopers in the world of utilitarian objects, with the addition of a wry commentary on the role of the art critics as the arbitrators of style and taste.  Priest states: 

“My armchair is intended to be a sign of many things and many conditions.  As a coffee table it play several roles.  In the twentieth century the coffee table is arguably takes the place of the nineteenth century cabinet of curiosities ... (and) may also function as an altar in the post-religious living room:  the place where we display our sacred objects and the articles of our faith.  The armchair as a porcelain, marbled and chromed object (Untitled Table III, 1997-2000) is also a generalized bathroom fixture/furniture piece -- something to be acquired with our disposable income without any of the anxieties of actively deciding to collect art.  The armchair is (furthermore) a reference to Matisse’s famous armchair for the restoration of the tired businessman.  My armchair as chair-cum-coffee-table-cum bathroom-fixture may … indicate that the tired/jaded art critic is in need of restoration, both physical and spiritual.”

Installation Photos

 

 

[Roger Fry]

[Rolph Scarlett]

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